Prayer Principles from Psalm 41

This passage has been on my heart a lot this season. 

Psa 41:1-3 (NKJV) Blessed is he who considers the poor;
The LORD will deliver him in time of trouble.
The LORD will preserve him and keep him alive, and he will be blessed on the earth;
You will not deliver him to the will of his enemies.
The LORD will strengthen him on his bed of illness; You will sustain him on his sickbed.

Notice that God promises deliverance from times of trouble. Which means that there will be troubles, even in the life of the generous. Notice also that it also implies that generous people are not immune to sickness, and that they will have enemies.

Psa 41:4-6 (NIV) - I said, “O LORD, have mercy on me; heal me, for I have sinned against you.”
My enemies say of me in malice, "When will he die and his name perish?”
Whenever one comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it abroad.

In this case, David has fallen into severe illness. And he knows it is the consequence of his sin (vs 4). Pay attention: David does not ignore the sickness or pretend it's not his fault. He also did not think God ought to ignore his sin just because of the good he has done before. He understands God too well for that!


I know some generous people who don't take their own sin seriously, and they are taken aback, caught off-guard and offended when they reap the harvest from their sin. And they start raging against God. It’s actually quite common; there are some people who head charities, for example, and have terrible tempers, or commit adultery or embezzle funds. I suspect they feel, deep in their hearts, that their good works gives them some room to sin...


Make sure you don't fall into that deception!

Psa 41:7-9 (NIV) All my enemies whisper together against me; they imagine the worst for me, saying,
“A vile disease has beset him; he will never get up from the place where he lies.”
Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me.

We don't see in the Bible any account of David falling sick, so it's hard to tie this psalm to a specific incident in David's life. The closest guess, in my opinion, is that this psalm refers to the time David committed adultery with Bathsheba, which eventually led to Absalom's rebellion and Ahithophel's betrayal (2 Sam 11, 13-16).


Remember that as David’s trusted counsellor, Ahithophel not only had the ear of the king, he also knew his heart. If any man would know how David would think and act, it was Ahithophel. Ahithophel thus would be the person most capable of plotting David’s downfall, since he knew David inside-out.


And if someone who knew him inside-out could not only reject him but actively work towards his defeat, it was a rejection of everything that David stood for. He must have been thinking “If someone who knows my heart so deeply could betray me, what does that say about my heart?” It's enough to crush a man's spirit!

Pro 18:14 (NIV) - A man's spirit sustains him in sickness, but a crushed spirit who can bear?

It takes faith to rise up above this. It takes faith in order to know God still loves us in spite of our sins and in spite of our failings. Hear the prayer of a man who pleases God's heart -

Psalm 41:10-12 (NIV) - But you, O LORD, have mercy on me; raise me up, that I may repay them. I know that you are pleased with me, for my enemy does not triumph over me. In my integrity you uphold me and set me in your presence forever.

Personally, I feel uncomfortable with this part. David prayed that God would let him avenge himself on his enemies. One thing I noticed, however, is that God kept David from doing so. Whether we are talking about Saul, who sought to kill David in the earlier days, or Ahithophel, or even Absalom, David never had to raise his hand against his enemies. God eventually took care of those enemies, and kept David from avenging himself on them.


The point, however, seems to be that because David loved God, David could pray what he wanted. God would still decide what was best and settle matters accordingly.


And that's what I want to share with you also. Just pray, pouring out your heart to God honestly, and let God decide how he wants to handle the matter.


Also, begin with remembering the promises of God.


If we had stopped at the end of verse 3, we would have thought this was a feel-good, sunshine-and-roses kind of Psalm. It’s when we look at verse 4 onwards that we realize that David wrote this in the midst of severe trial and testing. He was commanding his soul to feed on the promises of God.


We likewise ought to do the same. When we are in the midst of a difficult season, we need to discipline ourselves to not only to pray, but to pray remembering the promises of God. We see the same principle in the following passage:

Lamentations 3:19-26 (NIV) - I remember my affliction and my wandering, the bitterness and the gall. I well remember them, and my soul is downcast within me. Yet this I call to mind and therefore I have hope: Because of the LORD’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The LORD is my portion; therefore I will wait for him. The LORD is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the LORD.”

Notice how the writer of Lamentations has to consciously remember the goodness of God even in the midst of grief? If we want to have a confident and enjoyable prayer life, we need to do the same.


Conclusion:


Our worship lives will not rise above our prayer lives. That is why we need to not only pray, but pray in ways that please God. The LORD chose to have this psalm preserved for us in Scripture so that it may encourage and strengthen us in the LORD. I hope my sharing has helped to spur you on and make your prayer life more like how God wants it to be!

When You Meet Simon the Sorcerer

May was the month I studied the Book of Acts. And when I looked into Acts 8 one day over dinner (I was eating by myself and flipped open my Bible for fun) some thoughts came to me.

Acts 8:9-11 (NIV) - Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, and all the people, both high and low, gave him their attention and exclaimed, "This man is the divine power known as the Great Power." They followed him because he had amazed them for a long time with his magic.

In this day and age we are likely to meet Simon the Sorcerer again, spiritually speaking.

Witchcraft and sorcery, obvious use of the occult for self-gain, is not only easily available, it is now fashionable. When I was a teenager I would see the occasional book on spells in the bookshop and think it was a joke. Now you can get detailed instructions on performing and casting spells for free. Just search online!

Because it is now so much easier for people to practice sorcery again, it is likely that we Christians will meet a real genuine sorcerer (or a Satanist or a person with occult powers) sooner or later.

Acts 8:12-13 (NIV) – But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.

When was the last time you preached to a Satanist? Or maybe a priest of some other religion, who happened to have supernatural powers? I used to assume that they would never give up the powers they had and turn to Christ, because in order to get their powers they probably sold off their souls permanently and weren't interested in getting them back.

But Satanists do turn to Christ. I know one personally. And I know two powerful evangelists who have no hesitation to declare the resurrection, love and power of Christ to Satanists, witches and priests of other religions. And they do have some success, mainly because they were gutsy enough to pray for God to show signs and miracles to others through them.

You would think that a witch who could curse people with deadly sickness or get winning lottery numbers from spirits would not be impressed when you pray for them and they get healed of headaches. But they are. I have heard of them breaking down and crying when God heals them in the name of Jesus. Of course, these two evangelists have seen God heal more than just headaches through them. But it started from them daring to pray for signs and miracles to confirm the Word they preach.

One thing though, it requires you to accept that signs and miracles are still available to the Body of Christ today. If you believe that the Book of Acts was just meant to be a fluke, a transitional period, and signs and wonders are not meant for us today, then you will have great difficulty witnessing to Simon the Sorcerer when you meet him again.

Acts 8:14-17 – When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. When they arrived, they prayed for them that they might receive the Holy Spirit, because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus. Then Peter and John placed their hands on them, and they received the Holy Spirit.

This was a turning point in Church history. The coming of the Holy Spirit upon the Samaritan believers was not only a reminder to the apostles that the command of Acts 1:8 (to preach the gospel in Jerusalem, Judea, Samaria and all the earth) was still in force, it was also a sign of reconciliation between the Jews and the Samaritans.

And yet in the midst of the Holy Spirit's demonstrated approval of the reconciliation, someone much more worldly-minded could miss or ignore the significance of this event…

Acts 8:18-19 – When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money and said, "Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit."

First, he may have been looking at the whole matter from the perspective of potential profit. If he could bring the Holy Spirit upon anyone whom he laid hands on, he may have been thinking about charging people for receiving the Holy Spirit.

But I personally don't think this is the reason, because as long as the apostles did not charge for laying on of hands, Simon the Sorcerer could not charge for it either. No one would pay him for the Holy Spirit if they could receive the Holy Spirit free of charge directly from the apostles, right?

Second, he may have assumed that the apostles themselves received this ability as a result of giving someone else money. Or that they achieved this ability at great personal sacrifice and training, and deserved to receive monetary compensation for all their efforts and dedication.

This was most probably how he himself received his powers. He either paid someone who had those powers to teach him and then practiced and trained very hard to master those powers, or he sought out spirits to teach him. And in case you do not know, those spirits would have demanded a heavy price from him in one way or another in return for giving him those powers. They may have demanded animal (or even human) sacrifices or that he perform elaborate rituals that are time-consuming and difficult.

(in a nutshell, that is what my ex-Satanist friend taught me about the nature of witchcraft and sorcery…)

So Simon probably thought that was how it was for the apostles. Look at Peter's response.
Consider Peter's rebuke. When Peter rebuked Simon for thinking he could buy the gift of imparting the Holy Spirit, Peter was implying that this gift was free of charge also. It was not given only to those who had the money to pay for it. That was not how the apostles received this gift, or the gift of working miracles. They received all their gifts from the LORD freely, and so they likewise imparted them freely too (Matt 10:8).

Acts 8:20-23 (NIV) – Peter answered: "May your money perish with you, because you thought you could buy the gift of God with money! You have no part or share in this ministry, because your heart is not right before God. Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart. For I see that you are full of bitterness and captive to sin."

This is a serious matter. Once you think you have to buy the gift of God, instead of receiving it freely on the basis of faith, the above passage tells us that your heart is not right before God (vs 21), it is wickedness (vs 22) and you are full of bitterness and captive to sin (vs 23).

Does this also apply to trying to buy the gift of God with good works, piety and devotion? Think about that…

Acts 8:24 (NIV) – Simon answered, "Pray to the Lord for me so that nothing you have said may happen to me."

Now we come to the final question: was Simon the Sorcerer saved? Why did Simon the Sorcerer make this offer?

Yes, I believe so, because he believed in the Lord Jesus Christ (Acts 16:31). But he certainly had a faulty understanding of his salvation. Remember, the Apostle Paul had not yet appeared on the scene to explain in greater depth how we can freely approach God on the basis of faith in what Jesus has done for us on the cross and through the ministry of the Holy Spirit (Eph 2:18).

Notice that when Peter ordered Simon to pray to the Lord (vs 22), Simon refused and asked that Peter pray for him instead (vs 24). This tells me that Simon himself was still afraid of approaching the LORD in prayer, especially when he has sinned. His own faith was not yet established to the point that he could pray to God himself and know God will freely pardon him (Isa 55:7).

This has two implications for us that I would like us to ponder together:

1) Do we believe we have to buy from God what he has freely given us on the basis of faith?

If we believe that, and teach others the same, our hearts are not right before God. Moreover, we will find ourselves captive to bitterness and sin (vs 23) as Simon the Sorcerer was. We will find ourselves stumbling when we try to work for what God has already given us, instead of believing God's Word and trusting in his goodness.

2) People who have a background in sorcery or witchcraft usually have greater difficulty believing in the goodness and forgiveness of God.

Please be patient with them, especially in this area. They need more time and effort to be established in this aspect of the Christian faith. So if you are the one who will follow-up with them after they believe in Jesus or if you have to disciple them, pay careful attention to this area. It is very easy for them to slip up and start relating to God the same way they relate to whatever deities or spirits they served before. And we don't want that to happen!

Conclusion: I personally believe that we will encounter more people with occultic powers in this day and age. We need not be intimidated, in fact, we should be confident as we share Christ with them. The case of Simon the Sorcerer gives us some lessons and thoughts to consider, and we will do well to learn what we can from this passage of Scripture. Be blessed!

The Truth About Walking in Forgiveness

I was just talking with one of the leaders I work with in ministry, and I am honoured that he was willing to share transparently with me how much he was offended by some slight he faced in his own church, as well as how frustrated he was with himself at being stumbled by such a small matter.

Then he said "You know, JJ, I'm so impressed at how much you've grown. I heard in the past that you…" and brought up an incident, from a few years ago, when I was unfairly attacked and accused of wrongdoing and my reputation was damaged. Now that was a big matter to me, in fact after all these years the hurt remains quite fresh because I never got the chance to defend myself in this. So I was tempted to set the record straight by telling this leader EVERYTHING.

If you argue your case with a neighbor, do not betray another man's confidence, or he who hears it may shame you and you will never lose your bad reputation. (Pro 25:9-10, NIV)

The problem is, telling that leader everything meant betraying someone else's confidence. The above passage in Proverbs says that it will not restore my reputation, in fact, it will damage it even further. So there really wasn't anything else I can do other than swallow the pain of the original insult and pain, and pray again that God will give me fresh grace to walk in forgiveness.

Walking in Forgiveness
Not as easy as we want it to be, right?

Ask a passerby on the street what he or she considers to be the teachings of Christianity. Almost all of them will say "forgive your enemies". And rightly so, even when Jesus was teaching us how to pray, he told us to forgive others as we pray that God forgive us our sins (Mat 6:12).

It may be basic, but that does not make it easy to do. We may find ourselves forgiving others of small matters but struggling to forgive them of big transgressions (like in my case). Or we may be able to walk in forgiveness over big matters but suddenly find ourselves stumbled over a small detail (like in my leader's case). And we cannot understand why.

What happens when we find it difficult to forgive? There are three things we can do.

1) Lie to ourselves. Tell ourselves that we have forgiven when we haven't. Try to just forget the matter, and think that the fact that we can forget an offence means that we have forgiven the culprits.

Problem: this doesn't work. Unless we can effectively walk in forgiveness, the hurt within us is like a poison slowly seeping into our spirits. Pretending that it isn't there does not help. People who try this may end up with depression, tension, migraine headaches or come down with chronic anger syndrome, when any little thing can cause them to blow up and lose their temper.

2) Give up. Say that the Christian walk is too difficult, unrealistic and that God is unreasonable in expecting so much from us.

Problem: this is like saying that because we can't perform a surgical operation on ourselves, we don't let the doctor do it for us. The Christian walk is never meant to be attempted by our own strength and willpower alone. If we were that capable, why would Christ have to die for us on the cross in the first place?

3) Seek God again and again. Pray to God every time the hurt resurfaces, and tell him you need the power of his Holy Spirit to help you obey his command to forgive.

Problem: this way requires humility. Every time we tell God that we cannot make it by ourselves and need him to help us again, we are crucifying our pride and self-sufficiency again and again. Unless you are dead to yourself and alive to God in Christ Jesus, that's painful!

After more than 25 years as a believer I have a certain level of pride over how well I can manage the Christian walk. Seeking God over a past hurt requires me to face up to the fact that I am still not that perfect, even after 25 years. I have to admit to God (and now to you) that I still need to work on the basics of the Christian walk.

The only harder than walking in forgiveness…
… is living in un-forgiveness. Walking in forgiveness is like taking out a knife that someone has stabbed into your back. Many believers who want instant gratification think that the pain should go away immediately, but if the offence is serious enough life doesn't work like that.

But if you do NOT forgive, it's like keeping the knife there and pushing it even further to make the wound worse. If you pretend the knife is not there, you will eventually bleed to death. If you push the knife in further, you'll bleed even faster.

Gory images that are very disgusting, I know. But that is how God sees us when we do not forgive. He knows that when we don't forgive we are hurting ourselves the most. It disgusts him to see us doing that. And it pains his heart, because he wants to heal our hearts and bind up our wounds (Psa 147:3). But we've got to take out the knife first.

So now, my plan is…
… to meditate on God's forgiveness.

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Eph 4:32, NIV)

That passage from Ephesians strongly suggests to me that the more I consider God's forgiveness of MY sins and wrongs, the more I can extend his forgiveness to other people, especially those who have wronged me deeply.

This post is different, isn't it? Usually I am boldly declaring the way to deal with a problem or get the result. But this time, because it is something that I am still seriously struggling with, I cannot do that with authority. In this matter all I CAN do is share my plan for getting out of it. Maybe it's something you may want to try also, if you have problems forgiving other people.

That's all for this time. More stuff coming up soon!