The Missing Piece

(This is Part 03 of my story. If you missed it, you can read Part 01 and Part 02 now)

Back to the story…

So there I was in my Christian life, enjoying results and fruit in my worship ministry, knowing that as long as I can play the guitar I can successfully lead worship almost all the time. I had some interesting experiences because of that ability. There was once I visited a friend’s church’s prayer meeting and was asked to lead worship with just one song. OK, I took up the guitar, asked if they knew the only song I could think of (the group was almost entirely made up of strangers), and then not only led them in worship, but also flowed from there into prayer and intercession as well.

Hey, it was a prayer meeting, right?

But what was missing? Imparting that ability to others, so other people can successfully do what I do.

2 Timothy 2:2 (NIV) - And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.

You see, I had invested hours and hours of time into my personal devotions, music practice and all that in order to do what I did. And that was fine when people are younger and have less demands on their time. Try telling a harried mother of 2-4 kids that in order to fulfill God’s calling upon her life she has to spend an hour a day on the Bible & prayer, and yet another on a musical instrument.

That’s NOT going to work!

So if I wanted to have people able to do what I did, I had to distill everything I did down to its barest form, the most essential elements. I had to show them principles that could guide their decisions and choices, and those principles had to work even without people having to put in the same kind of time and effort I had already put in.

Then One Fateful Day…

As I shared before in my book Invisible Worship Musician, I was engaged by a music school to teach a course on playing the piano for worship. It was during the lesson on playing intros for worship songs that I suddenly realized the purpose of worship music: to unify the praises of the people.

2 Chronicles 5:12-14 (NIV) - All the Levites who were musicians—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets. The trumpeters and singers joined in unison, as with one voice, to give praise and thanks to the LORD. Accompanied by trumpets, cymbals and other instruments, they raised their voices in praise to the LORD and sang: “He is good; his love endures forever.” Then the temple of the LORD was filled with a cloud, and the priests could not perform their service because of the cloud, for the glory of the LORD filled the temple of God.

So I shared this passage with the very first class taking that very lesson. And from there I showed them how to create song intros that start to do exactly that. It worked very well for the class, they were happy that they got something simple that they could use after 3-4 lessons.

As for me, I continued to meditate on the implications of that very same passage for many years after that. It explained to me why what I did worked, and allowed me to give good reasons for why I would lead worship and play for worship the way I did.

If you do NOT have this understanding…

You end up with one of two extremes.

1)      You have people blindly copying EVERYTHING from someone who inspires them. At one point of time, as a certain Christian singer inspired many lady worship leaders in Singapore to dress, sing and pose in a certain way (one arm held out at a particular angle). Even though she was supposed to be a worship leader, she was more a lead singer, as she would sometimes pitch songs in keys 180 degrees away from what was suitable for a congregation. And she wasn’t good at leading the congregation…

I sometimes wonder if those Singaporean lady worship leaders ever caught on to the fact that what they were copying didn’t really help their church congregations in worship very much. If they did, did they ever figure out what went wrong? Or did they just blame their church congregations for being lukewarm?

2)      You have NO discipleship whatsoever. There may be one good worship leader in the church, someone who can make things work, but the other worship leaders want to do their own things in their own way. And those things and ways don’t work. After some time, some of the congregation may walk out or skip worship when they see who is scheduled to lead worship that day.

I’m not saying that is the right thing to do, but it is better than these people totally changing church because they are frustrated during your worship time, right? Of course, these days quite a number of believers don’t recognize well-led praise and worship because they have been misled into confusing a song-and-dance routine with true worship. If they leave your church because you are not giving them the show they want but what they really need (a genuine encounter with the living God) that’s understandable.

What is unacceptable is when you know you can give them the real deal but choose not to…

Conclusion:

I’ve now shared with you the core story, why I do and teach what I do. I hope that sharing my journey will help you understand me a little more, and maybe help you on your own journey also. Be blessed!

Worship Ministry Foundations - Time and People

One thing about ministering to another church, it makes me look again at the foundations of worship ministry. I have to explain again to a new worship team why what I do works, as well as why they sometimes get results even though they don't do everything the way I tell them to.

When they have this understanding they are able to adapt to any changes that happen, because they know the foundations and principles that give them results. And that is what I want for you too, of course!

2 Chronicles 5:13-14 – The trumpeters and singers joined in unison, as with one voice, to give praise and thanks to the LORD. Accompanied by trumpets, cymbals and other instruments, they raised their voices in praise to the LORD and sang: "He is good; his love endures forever." Then the temple of the LORD was filled with a cloud, and the priests could not perform their service because of the cloud, for the glory of the LORD filled the temple of God.

Time:

How long has this group, fellowship or congregation been around? The longer it has been around, the more time it has had to build up their unity. And that is something that will be expressed in their worship.

In 2 Chronicles 5:12 (not included above) we read that the musicians involved at the dedication of the Temple were Asaph, Heman and Jeduthun. They were around and serving ever since King David's time (1 Chr 25:1). Solomon started building the temple since the 4th year of his reign, and completed it in the 11th year (1 Kings 6:37-38). And this tells us that Asaph, Heman and Jeduthan were already serving and heading their respective worship teams for at least 11 years.

Of course we can expect some turnover (some musicians would have retired ever since and some new ones introduced). But the fact remains, 11 years is a considerable period of time. Enough to build a unity of heart and mutual understanding that allows them to work well as a team. In 1 Chronicles 25:7, we find that they were sorted out by family groups. That means that even outside of ministry time they were in considerable amount of fellowship with each other.

What this means:

This means that the worship ministry of a long-standing group can do things ineffectively and still experience the glory of God in their worship. However, this ministry may end up thinking that they have results because of their heart, skill, methods or their super-anointing. You can just imagine the books, worship albums and worship seminars that will follow from that!

And if they ever minister at another church and the people there don't respond, they may think it's because the congregation are not true worshippers, not serious about God and all that. The congregation may also end up suspecting that there is something wrong with themselves, why do they not experience the glory of God when the 'anointed', famous worship team from another church comes to minister to them.

People:

As we saw from 1 Chronicles 25:7, the worship ministry was made up of Asaph, Heman, Jeduthun and their relatives. That is quite a closed group. At the dedication of the Temple, they were joined by 120 priests on the trumpets, another closed group. Once you have a closed group of people who have spent a lot of time together, unity is easy to build.

But what if your church is NOT a closed group? What if you have new believers born-again into your church regularly? What if you have people from other churches visiting or switching over to your church? What if your group is growing, as the LORD desires?

Acts 2:47 – And the Lord added to their number daily those who were being saved. (NIV)

That means that you have to discover what is the most user-friendly approach to worship ministry and stick to that, unless you want to alienate the newer people. Your congregation may already be used to your various musical and worship leading quirks, but wouldn't it be better if what you do works not only with them but also with newcomers as well?

This means cleaning up your worship team of any musical distractions. Make sure your drummer can keep time and your keyboardist or pianist isn't doodling or rambling away on the instrument because he or she is bored. Make sure your overall band sound isn't too loud or too full, since the more you play the less they sing.

And most importantly, make sure the congregation always knows where you want them to sing next. I've seen too many lead singers rather than worship leaders, people who are more interested in their own singing rather than leading the congregation. Musicians, you are not exempted. If your worship leaders are not musically inclined or trained, and they have difficulty knowing when to start singing, then you are not doing your job as a worship musician. If you can't even cue in the worship leader, who has some idea of what is going on, how much more lost would the congregation be?

All those tips and pointers I just gave are not new. I have mentioned them before in my emails and posts (and taught in greater detail in my book, of course). If you get good results in your church even in spite of not following these tips, it would most likely because you have a long-standing, closed group. Nothing wrong with that, just remember that what you are comfortable with now may not work should the group dynamics change or if you have to minister in a new congregation, OK?

Be blessed!

When You Have to Change A Whole Church...

One of the greatest challenges a worship leader could ever face is changing the worship culture of an entire church. Whether it is a performance-based culture (they sit back and watch you make a fool of yourself on the stage) changing to a participation-based one (the people actually sing out their praises to God), or a liturgical service being changed to a contemporary service, it is a huge and daunting challenge. So if your pastor comes to you and gives you the task of creating more dynamic praise and worship in your church, here are some suggestions to help.

1) Take it slow

As I mentioned in the last chapter of my Invisible Worship Musician, God gives his people time to adapt to changes. In Exodus 16, after the people of God were delivered out of bondage in Egypt, they began clamouring Moses for meat. They said:

"There we sat around pots of meat and ate all the food we wanted..." (Exodus16:3, NIV)

This suggests to me that they saw meat as being the only viable food for them. God, however, had different plans. He wanted to feed the people with manna. However, he had the kindness and gentleness to meet the people where they were, giving them what they were used to first, before giving them what he decided was his perfect plan for their food.

"At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.'" (Exodus 16:11, NIV)

This same principle also applies to establishing a worship ministry paradigm that genuinely serves the people of God, or converting your church's liturgical service to a contemporary one without alienating all the faithful members of your church. Whatever you do, please remember that it takes time for people to get used to changes in general. So do be patient with them!

2) Use the Fallback Worship Songs

What are the Fallback Worship Songs of your church? The ones the people love to death and will sing no matter what? The ones that convey the timeless truths you want people to remember when crisis strikes and their faith is tested? If you do not know what they are, go find out, and start using these songs. They will be the backbone of your church's worship culture.

It's interesting, the Fallback Worship Songs of a church can be very different, depending on its background. If the church is performance based and the members are hungering spiritually to exercise their spirits by really participating in the worship, the Fallback Songs can be very simple, musically and lyrically. But if you come from a liturgical church, the Fallback Songs can be a hymn that has 3-6 stanzas of lyrics that the faithful members of the church can sing from heart. So make use of that!

Quick tip: for a liturgical church, Chris Tomlin's How Great is our God (CCLI #4348399) is a fantastic song to teach them, because its structure and lyrics is easy for them to take to.

3) Work with a small group first

What's easier, changing the worship culture of 200 people or 10 people? If your goal is participation for the sake of unity (as shown in 2 Chr 5:13), you'll probably find 10 people easier to manage than 200. So if you need to change the worship paradigm of your church, find a small group of people you can work with and start there.

I would prefer that you plug yourself into a group that is already running and start to work from there, instead of starting your own group. If the group is already running, you can get to see the worship dynamics of the church upfront and personal, and you can better figure out what is feasible for you and what isn't. If you intend to start another group, you will have to first seek the approval of your church pastor, and then expect that you will have to shepherd the group instead of just focusing on the worship and leaving the overall leading of the group to someone else.

Joining and working with your church's prayer meeting (if it has one) is a great way to start. The people tend to be more expressive, and there is a greater link between prayer and praise that you can tap on to create a more dynamic worship culture. Also, if you do a good job at this meeting and people encounter God's presence strongly there, word will spread and more people from your church will join that meeting. And from there the fire will spread to the rest of your congregation, just give it some time.

Conclusion:

It can be difficult to change the worship culture of an entire church. But it can be done. Other people have done it before and you can do it too. If this is the vision your church pastor has for your church, and you believe in your heart that this is what God wants you to do, go for it! It will take time and serious, dedicated effort. But what worthwhile endeavour in life doesn't?

Lessons from Last Friday

I led worship for the Lunchtime Fellowship of Living Faith Church last Friday, and the worship went much better than usual. So here's a breakdown of what was different and what stayed the same last Friday, so you can see what probably caused the people to keep on praising God and not want to stop.

1) Songs: they were

1. Show Your Glory by John Greene (F major)
   
2. Be Exalted by Brent Chambers (G major for the chorus, then A major)
   
3. Glory to The Lamb by Larry Dempsey (C major)

One thing all the songs had in common was the glory of the Lord. That was deliberate, as I felt in my heart that was what God wanted me to pay attention to for that worship session. Despite my cynical and skeptical exterior, there are times when I believe I hear from the Lord and do what I think he wants me to do.

Judging from how well the people responded to the songs, I think I heard God correctly that day!

But what if I was wrong? Or if I do not have any specific theme or leading from the Lord for the songs? I am not too concerned with that, because there are only two possibilities when it comes to choosing the theme for the worship set: either I am right or I am wrong. If I am right, that's great! But if I chose wrongly or failed to hear God correctly, then another Scriptural truth kicks in and starts taking effect.

Phil 4:8 (NIV) – Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

In other words, as long as we effectively use our songs to help the people take their minds off the things of this world and set their minds on heavenly things (Col 3:2), we will fulfill command given us in Phi 4:8. And Paul says that the God of peace will be with us. We will experience the peace of God in a powerful way (Phi 4:9).

Many worship leaders I know worry about choosing the right songs for a worship set. I hope this helps to take away the pressure!

2) The People

Another huge difference – the people were early that day. Usually we have only a handful of people when the service starts and the rest trickle in near the end of the worship set. (Yes, I must admit sometimes I am less thick-skinned than usual and start wondering if my singing is really THAT bad?) But last Friday most of the people arrived during the first song. And it also included a few people I know to be hardcore worshippers, people who take God with serious reverence. When these people are present, the spirit of the fear of the LORD that is upon them can spread to the rest of the congregation, especially if you have enough of them around so that they feed off and strengthen each other.

And that is what happened last Friday. The congregation kept on singing and the momentum kept growing. I felt bad to be watching the clock for the right time to hand the service over to the pastor. Anyway, the pastor had the option to tell me to extend the worship session (as he has done on a few occasions) but he did not tell me to do so this time, so I handed the service over to the pastor.

Important Points:

Firstly, I evaluated my success at leading worship not by some hazy, intangible concepts but by 2 Chronicles 5:13, whether the praises were unified. If you ask me to evaluate and critique a worship session, I'd also look at the worship leader and the musicians, but for that Friday there was no need to do that, since the worship leader and the only musician was me. That part didn't change.

Secondly, it is very humbling for me to admit that my success at leading worship last Friday was not largely due to how well I sing or play music, or how anointed I am. It was because of a few people in the congregation who happened to be there earlier than usual, and these people helped spur the rest of the people on (Heb 10:24).

I say that because I am convinced that New Testament worship ministry based more on participation rather than performance. So as long as I keep up to certain standards in my song selection, my singing and my music, I have done my part as a worship minister. And the rest is in the hands of the congregation, whether they will join me in declaring the goodness and glory of the LORD. So if things do not go that well I don't bear much of the blame. But that means that when things do go well I cannot claim much of the credit either!

This is my question for you: when you are NOT serving in the worship team, are you sitting near the front and supporting the worship team as much as you can? Or are you hiding near the back or even worse, skipping the church services? If you are not just trying to show off or gain acclaim for yourself, but have a genuine heart for worship ministry, then support the worship team for the glory of God. Sing louder, flow with the worship leader, sit (or stand) nearer to the front. Smile at the worship leader (yes, trust me, that makes a huge difference!).

In other words, be one of those people whom worship leaders and musicians greet with the words "Thank God you're here!"

Be blessed!

Performance vs Participation

I recently got a few questions via email, and these questions I feel deserve more detailed answers. (So it will take a while, please be patient!) The first email is actually about the core of worship ministry conflicts.

You see, all the genuine worship ministry disputes and conflicts I've seen so far are about the model of worship ministry. There are two models we are offered in Scripture, and when we understand them we will:

1. Know why someone who disagrees with us thinks and behaves the way they do; AND
2. Know what are the problems WE may run into and the blind spots we have.

The Two Worship Ministry Models (Paradigms) – Performance vs. Participation

A Performance-based worship ministry is based on a person or a group of people ministering while the rest of the people (if any) watch. We see this in the Bible quite often, primarily in the Old Testament. The Performance style of worship ministry really took on in a major way when God implemented the Levitical Priesthood.

But In The New Testament…

Firstly, the worship is now based on a spiritual re-birth and status (http://jvworship.blogspot.com/2009/03/spirit-and-truth.html); secondly, all believers are priests and therefore are to be directly involved with the ministry of praise and worship (1 Peter 2:9).

I talk about these two models of worship ministry in greater detail in my next book (http://invisibleworshipmusician.com/nextbook.htm), because both of them can be defended from Scripture, both are prone to being taken to extremes and abused, and because you need to find the right mix of both in order to find the best fit for your church.

In the Email I Received

A Chief Musician finds himself serving under a worship leader who changed the focus of the church music team from a performance-model, i.e. duplicating the original versions of songs, playing to clicktracks (metronomes) and taking pains to get the sound mix right, to participation. In theory, that sounds really good, very spiritual and in line with the New Testament.

However:

1. The worship leader takes in newbies who are not as musically skilled and does not challenge them to improve. This results in the newbies not being interested to improve. They turn up late for rehearsals and without having practiced their parts by themselves first (wasting the time of the rest of the band);
2. The worship leader takes away what created the good sound mix in the first place, such as the drum screen (allows the drum volume to be controlled by the sound ministry), and puts up a very unbalanced band on the stage (a bassist, pianist, drummer and FIVE guitars????). This can be VERY distracting for the congregation!;
3. The worship leader advocates mentoring (the senior musicians imparting skills and knowledge to the newer musicians, then moving out of the way to allow the newbies to rise up) and yet he does not allow the chief musician to teach the newbies how and what to play.

You can guess what this does to the morale of the serious team members who were there before. They would end up cynical and frustrated, especially with the clichés and platitudes that usually accompany such a change. Usually, when such changes happen, the leaders implementing such change will usually say things like:

1. "it's all about the heart";
2. "let God do the rest"; AND of course the biggest one –
3. "Don't you trust God?"

So you can see very clearly that this situation is a clash of two worship models, between Performance and Participation.

I know I push very strongly for the Participation-model of worship ministry. You can see examples here at http://invisibleworshipmusician.com/article01.htm. But that doesn't mean that anything goes, because the Bible doesn't teach participation for the sake of participation. The Bible teaches:

1) Participation for the sake of edification

1 Cor 14:26 (NIV) - What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.

2) Participation for the sake of unity

Eph 4:11-13 (NIV) - It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God…

And unity in worship is very important, both in the New Testament…

Romans 15:5-6 (NKJV) - Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ. (Emphasis mine)

… and in the Old.

2 Chronicles 5:13-14 (NIV) - The trumpeters and singers joined in unison, as with one voice, to give praise and thanks to the LORD. Accompanied by trumpets, cymbals and other instruments, they raised their voices in praise to the LORD and sang: "He is good; his love endures forever."

In other words, if you pursue participation totally, without any discernment, you end up with chaos and disorder. You can rationalize it and call it "freedom in the Spirit", but the fact remains: you need a certain degree of order (1 Cor 14:33) in order that people can effectively participate and contribute (1 Cor 14:26) for the edification of everyone gathered.

Likewise, if you pursue a performance model of worship ministry totally and without any discernment, you may end up alienating your worship team and your congregation, while burning yourself out. As long as you go to any extreme, you will be alienating people and making them more likely to choose the other extreme.

And the congregation suffers.

Conclusion:

So this is what I would urge you to do. Do everything in worship ministry, not for the sake of performance or participation only, but do everything for the sake of unifying the singing of the congregation, that they may be edified.

For example, I can play a lot on the piano and it can look really fancy. But I can do that because I know what works for unifying the praises of the congregation. I know when it will work and when the rest of the band doesn't let me. I know when the congregation is ready for it and when the people are not, so I won't fall flat on my face when I try it. When I play piano for worship, I play what I play so with the unity and edification of the people in mind. And it works!

I know, I sound very confident. Or is it arrogance? That's a good question, in fact, that is the very next topic I was emailed about. So stay tuned for the next post, when I look at the issue of arrogance vs confidence!

Be blessed!

The Fallback Worship Song

If you ever study Old Testament worship, you will discover that the most popular worship song there is "Give thanks to the LORD, for he is good; his love endures forever." You will find that it appears at key points in Israel's history. For example;

1. When David brings the Ark into Jerusalem (1 Chr 16:34) and institutes a ministry of constant prayer and praise unto the LORD;
   
2. At the dedication of the Temple Solomon built unto the LORD, when the priests and Levites sang praises to the LORD and his glory filled the Temple like a cloud (2 Chr 5:13). When the people saw that they continued singing the same song (2 Chr 7:3);
   
3. When the armies of Moab, Ammon and Mount Seir attacked Judah, King Jehoshaphat appointed singers who sang an abbreviated version of this song as they marched to the battle (2 Chr 20:21-22). And the LORD gave them a glorious victory.
   
4. When the people of Israel returned from exile and rebuilt the Temple of the LORD, they sang this song when the builders laid the foundation (Ezra 3:11) and it was so loud that it was even heard from far away.

So you can say that this is the fallback worship song, the song they sing whenever the common people want to declare the praises of God. This song was so ingrained into the souls of the people that you can easily unify their praises when you start singing this song. And when you unify the praises of the people, the glory of the LORD is comes upon us (2 Chr 5:13).

What are the Fallback Worship Songs of your church?

It is easy to dismiss the importance of the Fallback Worship Song. In this day and age we have mountains of worship CDs available, and we are totally spoilt for choice when it comes to the songs we have available for congregational worship. To make things worse, there are many people who take the Scripture's admonitions to sing new songs unto the Lord (Psa 33:3, 96:1) to mean that we should not be regularly and deliberately teaching and reinforcing the right Fallback Worship Songs to our churches.

I disagree with that.

I firmly believe that as we teach our church people new songs we also need to regularly reinforce some of the old songs, the ones that truly speak to our people's hearts, the ones that will be the timeless truths you want people to remember when crisis strikes and their faith is tested. In other words, we need to keep them familiar with the Fallback Worship Songs of your church.

When you do that, this is how your congregation benefits:

1)The Fallback Worship Songs become a familiar starting point from which they can learn new songs.

Consider the following passages:

Psalm 106:1-3 (NIV) – Praise the LORD. Give thanks to the LORD, for he is good; his love endures forever. Who can proclaim the mighty acts of the LORD or fully declare his praise? Blessed are they who maintain justice, who constantly do what is right.

And

Psalm 107:1-2 (NIV) – Give thanks to the LORD, for he is good; his love endures forever. Let the redeemed of the LORD say this — those he redeemed from the hand of the foe

Notice how the two Psalms start in the same way and yet continue differently? The people can ponder the goodness of the LORD and contrast it with their own sinfulness (the theme of Psalm 106) or they can ponder the goodness of the LORD and see it demonstrated in many ways in their lives (the theme of Psalm 107).

The beginnings of these two psalms show us that a Fallback Song can allow us to launch off into newer worship songs and give the people a context to remember them.

2) Fallback Worship Songs help shape their confessions of faith

Psalm 118:1-4 (NIV) – Give thanks to the LORD, for he is good; his love endures forever.
Let Israel say: "His love endures forever."
Let the house of Aaron say: "His love endures forever."
Let those who fear the LORD say: "His love endures forever."

What do your church people really believe about God? Depending on your denomination, they may tell me that they embrace the Westminster Confession of Faith, or maybe the Baptist, Scottish or Mennomite Confessions.

But I am not referring about a statement of doctrine here. I am talking about what they hold on to when the boss tells them they are fired, the bills are piling up on the table and the creditors are hounding them. I am asking about who God is to them when the phone rings and it is from the hospital about their kid, or the doctor takes out their medical report and asks them to take a seat before he/she continues.

Who is God to them then? THAT is their confession of faith.

The Fallback Worship Songs help shape their confession of faith. The newer songs just sung in passing in church and quickly forgotten, have little or no effect on it. Why do I say that? Because a genuine, dependable trust in God takes time to develop. Sometimes it can even take generations.

2 Tim 1:5 (NIV) – I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.

The Fallback Worship Songs in your church arise when the worship leaders reinforce the songs that already resonate with the people of that church. In other words, the worship leaders must give time for the lyrics to sink into the hearts of the people. That takes time, patience and deliberate effort, like that of a farmer working his field for harvest.

3) Fallback Worship Songs remind the people of the faithfulness of God.

Ezra 3:10-11 (NIV) – When the builders laid the foundation of the temple of the LORD, the priests in their vestments and with trumpets, and the Levites (the sons of Asaph) with cymbals, took their places to praise the LORD, as prescribed by David king of Israel. With praise and thanksgiving they sang to the LORD:

"He is good; his love to Israel endures forever."

And all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD was laid.

Ever had those moments when you suddenly hear an old song and it brings back a flood of memories to your mind and heart? In the Old Testament, God had his people deliberately use this song for the purpose of telling his people that he has remained the same. The people have sinned and fallen so far away from God, ever since the time David brought the Ark to Jerusalem and Solomon completed building the Temple. And yet God has not changed. He has remained faithful to them, and true to the promises in his Word.

In my life, one of my Fallback songs is Through It All (Reuben Morgan, 2001 Hillsong Publishing, CCLI 3452774). I still remember vividly that it was the last song I used in the very last worship music class I conducted. I was leaving formal employment with that school then, and my future looked uncertain and bleak.

And ever since that time I have gotten and lost jobs, been humbled by my mistakes and failures and experienced the lowest valleys of my life. Yet in the midst of it all, God has remained faithful to me, picking me up from my mistakes, providing for me and my family, given me wonderful learning experiences and brought me to beautiful places of rest for my soul.

When we use the Fallback Worship Songs of our own churches, we remind the people that God has stayed the same, from the time they first learned this worship song up till now. They may have been exalted by the Lord since then or humbled by their own mistakes and failings, but the LORD still remains faithful to them.

Conclusion:

A farmer is deliberate in preparing his field and choosing the seed he will sow for his harvest. A pastor prays and seeks the Lord for the sermons he preaches to build up the faith of the flock God entrusted to his care. Let us, as worship leaders, be just as diligent to seek the Lord and sow the right Fallback Worship Songs into the hearts of his people!