Saturday, October 11, 2025

What God Sees As Blessing - A Closer Look at the Rechabites

If you delight in the LORD and want Him to delight in you - or if you’re simply a prudent believer who wants to position yourself (and your offspring) for blessing - you’ll want to pay attention to the Rechabites.

Jeremiah 35:18–19 (NKJV) And Jeremiah said to the house of the Rechabites, “Thus says the Lord of hosts, the God of Israel:

‘Because you have obeyed the commandment of Jonadab your father, and kept all his precepts and done according to all that he commanded you, therefore thus says the Lord of hosts, the God of Israel:
“Jonadab the son of Rechab shall not lack a man to stand before Me forever.” ’ ”


At first read, this passage raises questions:

Who are the Rechabites?

Why are they refusing wine?

And why does God drop such a sweeping blessing on them?

Who They Were

Judges 1:16

Now the children of the Kenite, Moses’ father-in-law, went up from the City of Palms with the children of Judah into the Wilderness of Judah… and they went and dwelt among the people.

Through Moses’ father-in-law, the Kenites attached themselves to Israel early on. Later, they gave rise to the house of Rechab.

1 Chronicles 2:55 (NKJV)

…These were the Kenites who came from Hammath, the father of the house of Rechab.

And Jonadab? We meet him here:

2 Kings 10:15–17 (NKJV)

Now when he departed from there, he met Jehonadab the son of Rechab, coming to meet him; and he greeted him and said to him, “Is your heart right, as my heart is toward your heart?”

And Jehonadab answered, “It is.”

Jehu said, “If it is, give me your hand.” So he gave him his hand, and he took him up to him into the chariot. Then he said, “Come with me, and see my zeal for the Lord.” So they had him ride in his chariot. And when he came to Samaria, he killed all who remained to Ahab in Samaria, till he had destroyed them, according to the word of the Lord which He spoke to Elijah.

Jonadab first shows up riding with Jehu.

“Come with me and see my zeal for the Lord,” Jehu says... and Jonadab climbs in. He might (just might) have been merely a bystander. But he was definitely there for the purge of Baal worship that followed. And whether he raised his hand or simply stood there, the blood still splattered the same.

Jonadab didn’t just see people die.

He participated.

He was in the chariot.

He smelled it, felt the weight of it, saw the faces.

That changes you at a level words can’t reach. And once you know (really know) how thin it all is, you can’t un-know it. Every city looks different. Every temple. Every feast. The illusions are cut through.

And he said:

"My sons will not trust in this.”

No Wine? Makes Total Sense

Everyone reads “no wine” as ascetic denial or religious peculiarity. But from a tactical survival perspective, it’s operational security.

It’s:

Never compromised

Never slow to respond

Never vulnerable to ambush because you’re drunk at a feast

Never making stupid decisions because your judgment is impaired


Living light? Same logic. When you might need to move now, you can’t be attached to possessions.

No vineyard means no reason to defend a fixed position. No house means no structure to get trapped in.

Nomadism isn’t poverty - it’s tactical mobility. It’s refusing to give enemies a fixed target. It’s maintaining readiness.

Jonadab saw a powerful kingdom fall in an afternoon. His rules weren’t religious wayang; they were a survivalist’s manual for his descendants.

“Don’t settle. Don’t get drunk. Stay mobile. Stay alert.

Because I’ve seen what happens when you don’t.”

Jonadab wasn’t paranoid or primitive. He was realistic in a way we’ve forgotten how to be. His nomadism wasn’t rejecting civilization from ignorance, it was rejecting it from knowledge. From having seen through it. This is trauma-informed wisdom: someone who knows, and teaches his children to live accordingly.

And he said again:

“My sons will not trust in this.”

For generations, their tents and their choices quietly repeated that vow:

We will not trust in this.

The Blessing: God’s Take

“Jonadab son of Rechab shall not lack a man to stand before Me forever.”

That’s dynasty language, almost identical to God’s promise to David.

Notice what goes unsaid:

Continuity across generations: not one act of faith, but loyalty that lasts.

Covenant resonance: they kept their father’s word; God keeps His.

Presence over possessions: no land, wealth, or ease. The gift is access - descendants who stand before God.

From a modern lens, that barely sounds like blessing. Who cares if my great-great-grandchildren are faithful if I’m stuck living in tents with no wine? But biblically, that is the highest good:

legacy in God’s presence.

God, renew my mind to value what You esteem as blessing.

God’s Angle: “I Like Their Style”

God isn’t canonizing their lifestyle. If He wanted everyone to live like survivalists, He’d have said so. What He admires is their posture: their seriousness, their refusal to assimilate, their grit in carrying alertness for generations. And He blesses that.

Meanwhile, Judah can’t even keep the most basic covenant commitments to the God who rescued them from Egypt? The Rechabites put them to shame.

It’s as if God says:

“Look at them.
Loyal to a human forefather who taught them alertness.
Meanwhile, you sleep as if safety were your birthright.
What does that say?”

Behind that is a truth about blessing: God measures it in covenant loyalty and generational faithfulness, not in comfort or self-actualization. In every collapsing age, God keeps a remnant that still remembers what the world forgets.

The Rechabites weren’t perfect. But God looked at them and said:

“I like their style.”

And that was enough.

My Turn

We moderns live under an illusion the Rechabites would have recognized instantly: we think our comfort is permanent. Our homes, our systems, our “normal”? We treat them like bedrock.

But I’ve lived long enough, and seen the veneer peel back often enough, to know what Jonadab knew: everything can change in an afternoon.

The skills that matter aren’t just spiritual disciplines - they’re readiness, mobility, and the refusal to be lulled into false security. The Rechabites stayed alert for centuries. Can we stay alert for one generation?

God didn’t bless them for being comfortable. He blessed them for being awake.

May He find us the same.

No comments: